עֲמָלֵקִי (a.ma.le.qi)
a.ma.le.qi
Amalekite
N:N--PGQuick Reference
- Language
- Biblical Hebrew
- Testament
- Old Testament
- Occurrences
- 12 verses
- Root
- —
- Part of speech
- N:N--PG
Word Overview
The noun ‘Ămālēqî refers to a member of the Amalekite people, a group descended from Amalek, the grandson of Esau. In the Hebrew Bible, this term identifies a specific ethnic and tribal lineage rather than a general nationality. The sources note that the name connects to the root meaning "lapping" or perhaps "toil," though the exact etymology remains debated among scholars.
This word appears twelve times in Scripture, with significant occurrences in Numbers and Samuel. It marks the Amalekites as Israel’s first military opponents after the Exodus, a conflict that began at Rephidim (Exodus 17) and was later commanded to be remembered as an eternal feud (Exodus 17:14). The term is used historically to identify descendants of Esau who settled in the Negev and along the southern coast, often clashing with Israel during the periods of the Judges and the early monarchy.
The Amalekites are portrayed uniquely in biblical narrative as symbols of unprovoked aggression against the vulnerable. Unlike other neighboring nations that might engage in territorial disputes, the Amalekite attack at Rephidim targeted those lagging behind the main camp (Deuteronomy 25:18-19). This specific historical memory gives the term ‘Ămālēqî a theological weight beyond simple ethnic identification; it becomes a shorthand for hostile opposition to God’s people. Later references, such as in 1 Samuel 15, reinforce this identity, linking the tribe to divine judgment and the removal of their legacy from under heaven.
Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).
What This Word Means for Your Faith
The name Amalekite carries a heavy weight in Scripture, representing more than just a tribal lineage. It marks the first unprovoked attack against Israel after their release from Egypt, targeting the weak and weary at the rear of the camp. This history establishes a pattern of hostility that the biblical narrative treats with serious theological concern.
For the believer today, this word serves as a sobering reminder of spiritual vigilance. The conflict described in these texts highlights how opposition often comes not from open battlefields, but from unexpected quarters where one is most vulnerable. It calls for discernment and reliance on God’s protection rather than human strength alone.
While the historical context involves ancient nations and military campaigns, the underlying principle remains relevant. Trusting in divine justice provides comfort when facing persistent adversity. The narrative ultimately points to a time when such hostility will be fully resolved, offering hope to those who endure.
How it's translated
How this word is rendered word-by-word in the 12 verses where it appears, by frequency.
- the/ Amalekite[s]4×
- and/ the/ Amalekite[s]2×
- from/ [the] Amalekite[s]1×
- and/ [the] Amalekite[s]1×
- an Amalekite1×
- [the] Amalekite[s]1×
- [am] an Amalekite1×
- Amalekite1×
Forms in the text
The inflected forms of this word as they appear in Scripture, by frequency.
- עֲמָלֵקִ֖י2×
- עֲמָלֵקִ֗י1×
- עֲמָֽלֵקִ֔י1×
- מֵ/עֲמָלֵקִ֣י1×
- וַ/עֲמָלֵקִ֣י1×
- וְ/הָֽ/עֲמָלֵקִ֥י1×
- וְ/הָ/עֲמָלֵקִ֑י1×
- הָ/עֲמָלֵקִי֙1×
- הָ/עֲמָלֵקִֽי\׃\ \פ1×
- הָ/עֲמָלֵקִ֨י1×
- הָ/עֲמָלֵקִ֑י1×
Key Verses
-
I Samuel 15:6
Saul said to the Kenites, “Go, depart, go down from among the Amalekites, lest I destroy you with them; for you showed kindness to all the children of Israel when they came up out of Egypt.” So the Kenites departed from among the Amalekites.
This verse shows Saul warning the Kenites to leave before judgment falls, highlighting the severity of the divine command against this group.
-
I Samuel 30:1
When David and his men had come to Ziklag on the third day, the Amalekites had made a raid on the South and on Ziklag, and had struck Ziklag and burned it with fire,
Here the Amalekites raid Ziklag while David is absent, illustrating their role as persistent enemies who strike when others are vulnerable.
-
II Samuel 1:8
He said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’
The young man’s identification as an Amalekite underscores the deep-seated enmity that defined interactions between these groups during this period.