נָחַם (na.cham)
na.cham
to be sorry: comfort
H:VQuick Reference
- Language
- Biblical Hebrew
- Testament
- Old Testament
- Occurrences
- 90 verses
- Root
- —
- Part of speech
- H:V
Word Overview
The Hebrew verb nāḥam carries a complex range of meanings, primarily centered on the idea of being moved by deep emotion. Its core sense involves sighing or breathing heavily, which translates into feeling sorrow, pity, or regret. In the Old Testament, it describes both human grief and divine responses to changing circumstances, such as God relenting from judgment when people repent.
Its usage varies significantly depending on the grammatical form. In the Niphal stem, it often means to be sorry or to have compassion for others, as seen in Psalm 90:13 where David asks God to show mercy. It can also mean to comfort oneself or ease one’s grief, a sense found in Genesis 38:12 when Tamar waits at Enaim. The Piel stem shifts the focus outward, meaning to actively console or comfort someone else, a key theme in Isaiah 40:1 where God commands the people to be comforted.
A notable feature of nāḥam is its application to God, which has sparked theological discussion for centuries. Passages like Exodus 32:14 describe God “relenting” or changing His mind after seeing the Israelites’ repentance. This anthropomorphic language reflects a relational dynamic where divine actions respond to human choices, rather than implying unpredictability in God’s nature.
Translators often render nāḥam as “comfort,” “repent,” or “relent,” depending on context. The word’s richness lies in its ability to capture the depth of emotional response, whether it is human sorrow over loss or divine compassion toward the broken. Its frequent appearance in prophetic books like Jeremiah and Isaiah highlights its role in messages of both judgment and hope.
Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).
What This Word Means for Your Faith
The Hebrew word nāḥam captures a deep emotional shift, moving from sorrow to relief or from judgment to mercy. It describes the human need for comfort in grief and the divine capacity to respond with compassion when circumstances change. This word reminds us that God is not distant or unfeeling; He engages with our pain and responds to our repentance with tender care.
In Genesis 5:29, Noah’s name reflects this hope, meaning 'comfort' in the midst of a cursed world. Similarly, when people faced loss, like Isaac after Sarah’s death, they sought and found solace in community and God’s presence. This verb assures us that our tears are seen and that God’s heart is moved by our struggles.
Whether you are grieving a loss or facing uncertainty, this word invites you to rest in the truth that God comforts those who mourn. It also challenges us to extend that same comfort to others, reflecting His kindness in our daily interactions. May you find peace in knowing that He is near to the brokenhearted.
How it's translated
How this word is rendered word-by-word in the 90 verses where it appears, by frequency.
- a comforter7×
- to/ comfort/ him6×
- and/ he relented5×
- will you comfort/ me2×
- to/ comfort/ me2×
- to/ be comforted2×
- he will comfort2×
- he relented2×
- he has comforted2×
- he had compassion2×
- comforters2×
- comfort2×
Forms in the text
The inflected forms of this word as they appear in Scripture, by frequency.
- וַ/יִּנָּ֣חֶם5×
- נִחַ֥ם3×
- מְנַחֵ֖ם3×
- תְּֽנַחֲמֵֽ/נִי\׃2×
- נִחַ֤ם2×
- נִחַ֖מְתִּי2×
- מְנַחֵם֙2×
- לְ/נַחֲמֽ/וֹ\׃2×
- לְ/נַחֲמ֣/וֹ2×
- וַ/יְנַחֵ֣ם2×
- וְ/נִחָ֖ם2×
- וְ/נִֽחַמְתִּי֙2×
Key Verses
-
Genesis 5:29
He named him Noah, saying, “This one will comfort us in our work and in the toil of our hands, caused by the ground which Yahweh has cursed.”
This verse links the name Noah directly to the concept of comfort, offering hope in a difficult world.
-
Genesis 6:6
Yahweh was sorry that he had made man on the earth, and it grieved him in his heart.
Here, God’s sorrow over human sin shows His deep emotional involvement with creation.
-
Exodus 32:14
So Yahweh turned away from the evil which he said he would do to his people.
This verse illustrates God’s willingness to change His course of action in response to human repentance.
-
Genesis 24:67
Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife. He loved her. So Isaac was comforted after his mother’s death.
Isaac’s comfort after Sarah’s death highlights the personal and relational aspect of this word.
Frequently Asked Questions
What does nāḥam mean in the Bible?
Does God change His mind according to nāḥam?
How is nāḥam used in the Old Testament?
Every Occurrence (90 verses across 19 books)
Genesis 8 verses
He named him Noah, saying, “This one will comfort us in our work and in the toil of our hands, caused by the ground…
Genesis 6:6Yahweh was sorry that he had made man on the earth, and it grieved him in his heart.
Genesis 6:7Yahweh said, “I will destroy man whom I have created from the surface of the ground—man, along with animals, creeping…
Genesis 24:67Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife. He loved her. So Isaac was…
Genesis 27:42The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him,…
Genesis 37:35All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down…
Genesis 38:12After many days, Shua’s daughter, the wife of Judah, died. Judah was comforted, and went up to his sheep shearers to…
Genesis 50:21Now therefore don’t be afraid. I will provide for you and your little ones.” He comforted them, and spoke kindly to…