יָנָה (ya.nah)
ya.nah
to oppress
H:VQuick Reference
- Language
- Biblical Hebrew
- Testament
- Old Testament
- Occurrences
- 10 verses
- Root
- —
- Part of speech
- H:V
Word Overview
The Hebrew verb yānâ means to oppress or treat someone with violence. It appears ten times in the Old Testament, often describing the harsh treatment of the vulnerable by those in power. In Leviticus 26:17, it describes enemies who will "oppress" Israel as a consequence of breaking covenant, while Jeremiah uses it to condemn leaders who crush their people (Jeremiah 5:27). The word carries a strong sense of injustice and physical or social maltreatment.
Its root likely relates to the idea of pressing down or suppressing. Unlike words that might imply simple disagreement, yānâ suggests an abuse of strength against those who cannot defend themselves. This is why it appears frequently in prophetic literature calling for justice. The sources note its use in both Qal and Hiphil stems, covering both the act of oppression and the resulting violence.
Translators often render yānâ as "oppress," "maltreat," or "do wrong," depending on context. In Zephaniah 3:1, it describes Jerusalem’s leaders who do not value justice. The term highlights a breach of social and divine order, where power is used to harm rather than protect. It serves as a stark reminder of the moral responsibility leaders hold toward those under their care.
Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).
What This Word Means for Your Faith
The Hebrew word yānâ describes a heavy, crushing weight placed upon someone by those with more power. It is not merely a difference of opinion or a minor slight; it is an abuse of strength against the vulnerable. When Scripture uses this term, it highlights a deep breach in social and divine order, where leaders or neighbors use their position to harm rather than protect.
For your faith life, this word serves as a sobering reminder of God’s heart for justice. He sees the stranger, the foreigner, and the weak who are pushed down by the powerful. The biblical narrative consistently calls believers to stand against such treatment, reflecting a God who defends the oppressed. It invites us to examine how we use our own influence, ensuring it builds up others rather than crushing them.
Ultimately, this term points to a world out of alignment with God’s design, yet it also reveals His commitment to restore right relationships. You can find comfort in knowing that injustice does not go unnoticed by the Creator. His desire is for communities where fairness prevails and the vulnerable are treated with dignity and care.
How it's translated
How this word is rendered word-by-word in the 10 verses where it appears, by frequency.
- the/ oppressor3×
- you will maltreat2×
- you maltreat2×
- which/ oppresses1×
- let us oppress/ them1×
- [those who] maltreat/ you1×
Forms in the text
The inflected forms of this word as they appear in Scripture, by frequency.
- הַ/יּוֹנָֽה\׃2×
- הַ/יּוֹנָ֔ה2×
- תוֹנוּ֙1×
- תוֹנ֖וּ1×
- תּוֹנ֖וּ1×
- תֹּנוּ֙1×
- נִינָ֣/ם1×
- מוֹנַ֙יִ/ךְ֙1×
Key Verses
-
Leviticus 19:33
“‘If a stranger lives as a foreigner with you in your land, you shall not do him wrong.
This verse establishes a foundational command to protect the foreigner, showing that yānâ involves exploiting those who lack social power or protection.
-
Jeremiah 22:3
Yahweh says: “Execute justice and righteousness, and deliver him who is robbed out of the hand of the oppressor. Do no wrong. Do no violence to the foreigner, the fatherless, or the widow. Don’t shed innocent blood in this place.
Here the word is linked directly to the duty of leaders to deliver the robbed, framing oppression as a failure of judicial and moral responsibility.
-
Zephaniah 3:1
Woe to her who is rebellious and polluted, the oppressing city!
The prophet applies this term to Jerusalem’s leadership, indicating that systemic injustice within the community is a primary reason for divine judgment.
Frequently Asked Questions
What does the Hebrew word yānâ mean?
How is yānâ different from general injustice?
Why does this word appear in Leviticus?
Every Occurrence (10 verses across 5 books)
Leviticus 3 verses
“‘If a stranger lives as a foreigner with you in your land, you shall not do him wrong.
Leviticus 25:14“‘If you sell anything to your neighbor, or buy from your neighbor, you shall not wrong one another.
Leviticus 25:17You shall not wrong one another, but you shall fear your God; for I am Yahweh your God.