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זוֹב (zov)

zov

discharge

H2101 · Hebrew · Old Testament · 10 verses

H:N-M

Quick Reference

Language
Biblical Hebrew
Testament
Old Testament
Occurrences
10 verses
Root
—
Part of speech
H:N-M

Word Overview

The Hebrew noun zov refers to an abnormal bodily discharge or flow. It appears ten times in the Old Testament, primarily within the legal codes of Leviticus, where it describes a condition that rendered a person ritually unclean. The term is gender-neutral in its basic definition, covering both male and female conditions, though the specific contexts often distinguish between semen-related issues and other fluxes.

Lexical sources indicate that zov covers a range of discharges, including seminal emissions and symptoms associated with venereal disease or chronic illness in men, as well as irregular menstrual or pathological bleeding in women. It is not used for normal bodily functions but rather for conditions that were viewed as disrupting the body’s natural order and requiring purification rites.

The word carries significant theological weight in its original context. By categorizing these discharges as sources of uncleanness, the Law separated ritual purity from moral guilt; a person with zov was not necessarily sinful, but they were temporarily excluded from the sanctuary until healed and cleansed. This distinction highlights the ancient Israelite focus on holiness as wholeness and order, reflecting God’s life-giving nature.

Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).

What This Word Means for Your Faith

The Hebrew word zov describes an abnormal bodily discharge that, in ancient Israel, marked a person as ritually unclean. This status was not a judgment on their character or faith. Instead, it reflected a cultural understanding of holiness as wholeness and order. Those affected were temporarily set apart from the sanctuary community until they received healing and purification.

For believers today, this distinction offers profound comfort. It reminds us that our physical struggles do not define our spiritual standing before God. The Law provided a clear path back to community through sacrifice and cleansing, showing that restoration is always available. You are never excluded from God’s love because of your health or bodily conditions.

This ancient practice highlights the value placed on every person’s dignity. Even in moments of vulnerability, there was a structured way to return to worship. It points to a God who cares about both spiritual purity and physical well-being, inviting us to trust in His provision for complete healing.

How it's translated

How this word is rendered word-by-word in the 10 verses where it appears, by frequency.

  • from/ discharge/ his3×
  • discharge/ his3×
  • discharge/ her2×
  • [the] discharge of2×
  • from/ discharge/ her1×
  • from/ [the] discharge of1×
  • by/ discharge/ his1×

Forms in the text

The inflected forms of this word as they appear in Scripture, by frequency.

  • מִ/זּוֹב֔/וֹ2×
  • מִ/זּוֹבֽ/וֹ\׃\ \ס1×
  • מִ/זּוֹבָ֑/הּ1×
  • מִ/זּ֖וֹב1×
  • זוֹבָ֔/הּ1×
  • זוֹב֗/וֹ1×
  • זוֹב֖/וֹ1×
  • זוֹב֔/וֹ1×
  • זֹבָ֖/הּ1×
  • ז֨וֹב1×
  • ז֣וֹב1×
  • בְּ/זוֹב֑/וֹ1×

Key Verses

  • Leviticus 15:2
    “Speak to the children of Israel, and tell them, ‘When any man has a discharge from his body, because of his discharge he is unclean.

    This verse establishes the foundational principle that a discharge renders a person unclean, setting the stage for all subsequent purity laws.

  • Leviticus 15:15
    The priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before Yahweh for his discharge.

    Here the priest makes atonement specifically for the discharge, showing that ritual uncleanness could be resolved through divine provision rather than moral failure.

  • Leviticus 15:30
    The priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before Yahweh for the uncleanness of her discharge.

    This occurrence extends the atonement process to women with discharges, emphasizing that the path to restoration applies equally to all genders.

Frequently Asked Questions

What does the Hebrew word zov mean?

Zov refers to an abnormal bodily discharge, such as a chronic illness or irregular bleeding. It is distinct from normal physiological functions and was considered a source of ritual impurity in ancient Israel.

Was having a zov considered a sin?

No, having a discharge was not viewed as a moral sin. It was a condition that rendered a person ritually unclean, requiring purification rites but not repentance for wrongdoing.

How does zov relate to ritual purity?

Zov placed a person in a state of uncleanness that temporarily barred them from the sanctuary. The Law provided specific steps, including washing and sacrifices, to restore their clean status.

Every Occurrence (10 verses across 1 books)