הוּם (hum)
hum
to make noise
H:VQuick Reference
- Language
- Biblical Hebrew
- Testament
- Old Testament
- Occurrences
- 4 verses
- Root
- —
- Part of speech
- H:V
Word Overview
The Hebrew verb hum describes a loud, chaotic noise that causes confusion or distress. It is not a gentle sound but one that rings out with enough force to discomfit enemies or stir up a city into a state of unrest. In the Old Testament, it often appears in contexts of battle or divine intervention, where the noise itself becomes an instrument of disruption.
This word carries a distinct range of meaning depending on its grammatical form. In the Qal stem, it means to discomfit or rout, suggesting that the noise leads to defeat. The Niphal form describes a place being in a stir, such as ground re-echoing with shouts. Meanwhile, the Hiphil stem can refer to murmuring or showing disquietude, linking the sound to anxiety or complaint.
A key example of its usage is found in Ruth 1:20-21, where Naomi says her name should no longer be called Mara because the Almighty has dealt bitterly with her. The text implies a loud outcry against her fate, reflecting the deep distress associated with hum. Similarly, in Micah 1:3, the Lord’s coming causes the earth to melt and the nations to be discomfited, illustrating how this noise signifies divine judgment that shakes the foundations of society.
Translators often render hum as "roar," "murmur," or "discomfit," depending on the context. The word’s root suggests a powerful, resonant sound that cannot be ignored. Its presence in Scripture highlights the connection between noise and turmoil, whether in the chaos of war or the quiet despair of personal loss.
Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).
What This Word Means for Your Faith
The word hum describes a loud, chaotic noise that causes confusion or distress. It is not a gentle sound but one that rings out with enough force to discomfit enemies or stir up a city into a state of unrest. In the Old Testament, it often appears in contexts of battle or divine intervention, where the noise itself becomes an instrument of disruption.
This word carries a distinct range of meaning depending on its grammatical form. In the Qal stem, it means to discomfit or rout, suggesting that the noise leads to defeat. The Niphal form describes a place being in a stir, such as ground re-echoing with shouts. Meanwhile, the Hiphil stem can refer to murmuring or showing disquietude, linking the sound to anxiety or complaint.
A key example of its usage is found in Ruth 1:20-21, where Naomi says her name should no longer be called Mara because the Almighty has dealt bitterly with her. The text implies a loud outcry against her fate, reflecting the deep distress associated with hum. Similarly, in Micah 1:3, the Lord’s coming causes the earth to melt and the nations to be discomfited, illustrating how this noise signifies divine judgment that shakes the foundations of society.
How it's translated
How this word is rendered word-by-word in the 4 verses where it appears, by frequency.
- and/ it was excited2×
- they will be distraught1×
- and/ it was stirred1×
Forms in the text
The inflected forms of this word as they appear in Scripture, by frequency.
- וַ/תֵּהֹ֖ם2×
- תְּהִימֶ֖נָה1×
- וַ/תֵּהֹ֤ם1×
Key Verses
-
I Samuel 4:5
When the ark of Yahweh’s covenant came into the camp, all Israel shouted with a great shout, so that the earth resounded.
This verse uses the Niphal stem to describe the earth resounding with the Israelites' shout, showing how the word connects loud noise to physical vibration and communal fervor.
-
I Kings 1:45
Zadok the priest and Nathan the prophet have anointed him king in Gihon. They have come up from there rejoicing, so that the city rang again. This is the noise that you have heard.
Here the word refers to the city ringing with rejoicing after Solomon's anointing, demonstrating that hum can describe a powerful, resonant sound of celebration rather than just distress.
-
Ruth 1:19
So they both went until they came to Bethlehem. When they had come to Bethlehem, all the city was excited about them, and they asked, “Is this Naomi?”
The text notes the city was excited and asked questions, reflecting the stir or commotion caused by Naomi's return, which aligns with the word's sense of a place being in a state of unrest.