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גָּעַל (ga.al)

ga.al

to abhor

H1602 · Hebrew · Old Testament · 8 verses

H:V

Quick Reference

Language
Biblical Hebrew
Testament
Old Testament
Occurrences
8 verses
Root
—
Part of speech
H:V

Word Overview

The Hebrew verb ga.al describes a visceral reaction of disgust or loathing, extending beyond simple dislike to include the idea of being vilely cast away. In its basic Qal form, it captures the intense revulsion one feels toward something morally repugnant or ritually unclean. This is not a mild preference but a deep-seated rejection that often accompanies a sense of defilement, as seen in the Niphal stem where the focus shifts to becoming polluted by what is abhorrent.

Scripture uses this word to highlight the gravity of moral failure. In Leviticus, it helps articulate the boundary between holiness and uncleanness, marking actions or substances that are fundamentally incompatible with God’s nature. The prophets employ it similarly; Jeremiah uses ga.al to describe how Judah’s idolatry made them an object of divine revulsion, prompting a rejection that was both judicial and relational. The term underscores that sin is not merely a mistake but something that provokes holy disgust.

Its eight occurrences across Leviticus, Job, and Jeremiah reveal a consistent theme: the incompatibility of evil with the sacred. Translators often render it as "abhor" or "loathe," words that convey both emotional revulsion and active refusal to engage. The word reminds readers that true holiness involves not just avoiding wrong but actively rejecting what defiles, maintaining a clear distinction between the pure and the profane.

Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).

What This Word Means for Your Faith

The word ga.al describes more than simple dislike; it captures a deep, visceral revulsion toward what is morally repugnant or ritually unclean. In the Old Testament, this intense rejection often signals a breaking of covenant relationship, where sin provokes holy disgust rather than mere disappointment. It reminds us that true holiness requires actively rejecting what defiles, maintaining a clear distinction between the pure and the profane.

Yet, the most comforting use of this word appears in Leviticus 26:11, where God promises, "my soul won’t abhor you." Despite Israel’s repeated failures to keep His statutes, Yahweh declares He will not cast them away or destroy them utterly. This assurance anchors our faith: even when we feel distant due to sin, God’s covenant love remains steadfast. He does not reject us because of our flaws but draws near to restore the broken relationship.

This tension between divine holiness and mercy invites us to examine our own hearts. Do we share God’s hatred for sin while resting in His grace? The promise that God will not abhor His people offers hope for restoration. We can approach Him with confidence, knowing that His desire is reconciliation, not rejection.

How it's translated

How this word is rendered word-by-word in the 8 verses where it appears, by frequency.

  • it will abhor2×
  • it was defiled1×
  • it fails1×
  • it abhorred1×
  • does it abhor1×
  • and/ it will abhor1×
  • I will abhor/ them1×

Forms in the text

The inflected forms of this word as they appear in Scripture, by frequency.

  • תִּגְעַ֣ל1×
  • תִגְעַ֥ל1×
  • נִגְעַל֙1×
  • יַגְעִ֑ל1×
  • וְ/גָעֲלָ֥ה1×
  • גָּעֲלָ֥ה1×
  • גָּעֲלָ֣ה1×
  • גְעַלְתִּי/ם֙1×

Key Verses

  • Leviticus 26:11
    I will set my tent among you, and my soul won’t abhor you.

    This verse establishes the critical baseline of God's covenant faithfulness, explicitly stating He will not abhor His people despite their failures.

  • Leviticus 26:44
    Yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly and to break my covenant with them; for I am Yahweh their God.

    Here the word confirms that even in exile and judgment, God’s refusal to abhor Israel ensures the covenant remains unbroken.

  • Jeremiah 14:19
    Have you utterly rejected Judah? Has your soul loathed Zion? Why have you struck us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and behold, dismay!

    The prophet uses this term to express the terrifying fear that Judah’s idolatry has caused God to loathe Zion, highlighting the relational cost of sin.

Frequently Asked Questions

What does the Hebrew word ga.al mean?

It means to abhor, loathe, or feel intense revulsion toward something. In biblical usage, it often describes a moral or ritual disgust that leads to rejection, particularly regarding sin and idolatry.

Why does God say He will not abhor Israel in Leviticus 26?

In Leviticus 26:11 and 44, God promises not to abhor His people even when they break the covenant. This assurance highlights that His commitment to them is based on His own faithfulness, not their perfection.

How is this word different from simple dislike?

Simple dislike is a preference, but ga.al implies a visceral, holy disgust. It suggests that the object of abhorrence is fundamentally incompatible with God’s nature, requiring active rejection rather than passive avoidance.

Every Occurrence (8 verses across 4 books)