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גִּלֹה (gi.loh)

gi.loh

Giloh

H1542 · Hebrew · Old Testament · 2 verses

N:N--L

Quick Reference

Language
Biblical Hebrew
Testament
Old Testament
Occurrences
2 verses
Root
—
Part of speech
N:N--L

Word Overview

The proper noun Giloh identifies a specific city located in the mountainous region of Judah. Its name translates to "exile," a meaning that adds a layer of historical weight to its biblical appearance. The sources confirm it as a distinct settlement within the tribal territory of Judah, rather than a generic descriptor.

This town is primarily known as the hometown of Ahithophel, one of King David’s most trusted counselors. The narrative tension in 2 Samuel arises when Ahithophel joins Absalom’s rebellion, turning his intimate knowledge of the king against him. His origin from Giloh underscores the personal betrayal involved, as he was not an outsider but a local insider.

The term also appears in the form Gilonite (H1526), used to describe Ahithophel’s identity. With only two occurrences in Scripture, both centered on this political crisis, Giloh serves as a geographic anchor for one of the most dramatic family conflicts in the Old Testament. It reminds readers that even within David’s own court and community, loyalty was fractured.

Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).

What This Word Means for Your Faith

Giloh is a small town in Judah, best known as the home of Ahithophel, King David’s trusted counselor. The name means “exile,” which adds a quiet weight to its story. In Scripture, Giloh appears only twice, both times tied to moments of deep personal betrayal and political crisis.

When Ahithophel joined Absalom’s rebellion, it was not just a political shift but a heartbreak for David. His closest advisor came from Giloh, a place that should have been safe ground. This reminds us that even those near us can turn away, and that loyalty is fragile. Yet God remains faithful, even when human relationships break down.

For believers today, Giloh invites reflection on trust, betrayal, and the pain of broken community. It shows how deeply personal faith struggles can be, and how God walks with us through them. We are not alone in our disappointments; He is present in the midst of them too.

How it's translated

How this word is rendered word-by-word in the 2 verses where it appears, by frequency.

  • from/ Giloh1×
  • and/ Giloh1×

Forms in the text

The inflected forms of this word as they appear in Scripture, by frequency.

  • מִ/גִּלֹ֔ה1×
  • וְ/גִלֹ֑ה1×

Key Verses

  • Joshua 15:51
    Goshen, Holon, and Giloh; eleven cities with their villages.

    This verse lists Giloh among the cities of Judah, establishing it as a real place within the tribal inheritance.

  • II Samuel 15:12
    Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong, for the people increased continually with Absalom.

    Here Ahithophel is called “the Gilonite” and identified as coming from Giloh, highlighting his role in David’s court and his betrayal during Absalom’s revolt.

Frequently Asked Questions

What does Giloh mean?

Giloh is a proper noun meaning “exile.” It refers to a specific city in the tribal territory of Judah. The name adds emotional depth to its biblical appearances, especially in stories involving betrayal and loss.

Why is Giloh important in the Bible?

Giloh is significant because it was the hometown of Ahithophel, one of King David’s most trusted advisors. His defection to Absalom’s side made Giloh a symbol of personal betrayal within David’s inner circle.

Where does Giloh appear in Scripture?

Giloh appears only twice: in Joshua 15:51 as one of Judah’s cities, and in 2 Samuel 15:12 when Ahithophel is summoned from there to join Absalom’s rebellion.

How is Giloh different from other biblical towns?

Unlike many places mentioned frequently, Giloh appears only twice and is closely tied to a specific historical moment. Its significance comes not from size or frequency, but from its connection to Ahithophel and the crisis in David’s reign.

Every Occurrence (2 verses across 2 books)