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גִּזְרָה (giz.rah)

giz.rah

cutting/separation

H1508 · Hebrew · Old Testament · 1 verses

H:N-F

Quick Reference

Language
Biblical Hebrew
Testament
Old Testament
Occurrences
1 verses
Root
—
Part of speech
H:N-F

Word Overview

The noun gizrah denotes a distinct act of cutting or separating, often implying a resulting boundary or partition. While its root suggests the physical action of dividing, the word frequently points to the state of being set apart or isolated as a consequence of that division.

In the Hebrew Bible, this term appears only once, in Lamentations 3:14, where it describes how the prophet has become an object of ridicule and separation among his people. The context highlights a profound social rupture; the cutting away from community results in shame and isolation rather than mere physical distance.

Translators typically render gizrah as "separation" or "division" to capture this relational break. It underscores how divine judgment can manifest not just in punishment, but in the removal of one’s place within the communal fabric, leaving the individual distinctly apart from others.

Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).

What This Word Means for Your Faith

Some Hebrew words arrive in Scripture only once, yet their single appearance carries a picture we can sit with a long time. That is the case with gizrah. The word names something cut, separated, or—when used of a precious stone—polished until its edges are clean. In the one verse it appears, Lamentations 4:7, it describes human beauty that had been shaped like sapphire, a glow achieved by careful cutting. Before calamity struck, the nobles resembled gems someone took time to refine. The word suggests more than accidental prettiness; it hints at intentional craftsmanship.

Painful seasons can feel like being cut away from what we knew, a kind of separation we never chose. Yet the same root that speaks of division also yields the image of a stone brought to brilliance by the steady work of a master cutter. God does not waste the deep cuts. Through them, He often removes what dulls our true character. The loss of standing, the loneliness, the stripping back—these can, over time, reveal a beauty that was always underneath, waiting to catch the light.

Your sense of isolation need not be the final word. When community feels distant and you wonder if you still belong, remember the lapidary at his bench. He does not throw the stone away. He holds it, turns it, and works with precision until the next facet gleams. The cutting is not abandonment; it is preparation. And the One who cuts never takes His eye off the jewel He is shaping.

How it's translated

How this word is rendered word-by-word in the 1 verses where it appears, by frequency.

  • polishing/ their1×

Forms in the text

The inflected forms of this word as they appear in Scripture, by frequency.

  • גִּזְרָתָֽ/ם\׃\ \ס1×

Key Verses

  • Lamentations 4:7
    Her nobles were purer than snow. They were whiter than milk. They were more ruddy in body than rubies. Their polishing was like sapphire.

    Here gizrah portrays the flawless, gem-like appearance of Judah’s once-honored ones, associating their polished splendor with the careful work of a craftsman cutting precious stone.

Frequently Asked Questions

What does the Hebrew word gizrah mean?

The noun gizrah conveys a cutting, a separation, or the resulting surface from that act. When applied to a gem, it points to a polished facet achieved by careful cutting. The word appears only once in the Hebrew Bible.

Where does gizrah occur in the Bible?

Gizrah occurs once, in Lamentations 4:7. The verse describes the former radiance of Jerusalem’s nobles: their skin and appearance were so striking that their gizrah—the cut or polish of their form—resembled sapphire.

How is gizrah different from other Hebrew words for cutting?

While Hebrew has several words for cutting or dividing, gizrah is rare and tends to emphasize the result—the polished surface or the boundary created by a cut. It appears in a poetic context where the visual effect of the cut, like the gleam of a gem, is central.

What does Lamentations 4:7 teach us through this word?

The verse uses gizrah to highlight how carefully shaped and beautiful the people once were, as if they had been cut by a master jeweler. This makes the poem’s later contrast—their loss of honor and dignity—all the more crushing, reminding us that outward splendor can be fleeting.

Every Occurrence (1 verses across 1 books)