בֵּיצָה (be.tsah)
be.tsah
egg
H:N-FQuick Reference
- Language
- Biblical Hebrew
- Testament
- Old Testament
- Occurrences
- 4 verses
- Root
- —
- Part of speech
- H:N-F
Word Overview
The Hebrew noun be.tsah refers simply to an egg, appearing in only four verses across the Old Testament. Its usage is notably sparse, which makes each occurrence stand out as a deliberate literary choice rather than casual background detail. The word describes the physical object itself, without additional metaphorical layers attached to it in the biblical text.
It appears in Deuteronomy 32:11, where Moses compares God’s care for Israel to an eagle stirring its nest and hovering over its young, presumably with eggs inside. This image highlights protection and nurturing rather than consumption. In Job 39:14, the ostrich is described as treating its be.tsah harshly, leaving them to the dust. Here the word underscores the bird’s neglect of its offspring, contrasting human responsibility with animal instinct.
The term also surfaces in Isaiah 59:5, where the prophet describes people hatching eggs of venom and weaving webs of death. This usage transforms the ordinary object into a symbol of hidden danger and malicious intent. The egg represents something seemingly inert that contains potent harm, illustrating how evil can originate from concealed sources.
Translators consistently render be.tsah as "egg" without variation, reflecting its straightforward semantic range. The word carries no technical or ritual significance in the Hebrew Bible. Its power lies entirely in the context provided by each author, who uses this common item to illustrate divine care, natural indifference, or human wickedness.
Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).
What This Word Means for Your Faith
The Bible uses the simple image of an egg to teach us about care, neglect, and hidden danger. In Deuteronomy 22:6, God commands Israel not to take a mother bird with her eggs. This rule shows that even in daily life, we are called to respect the fragile beginnings of life. It reminds us that compassion extends to the smallest creatures and their young.
Yet the same word appears in Isaiah 59:5 to describe evil. People who hatch venomous eggs show how harm can come from something that looks harmless on the outside. This warns us to look beyond appearances. Not everything that seems innocent is safe, just as not everything fragile deserves only pity.
When we read these passages, we see God’s attention to detail. He cares for the ostrich’s eggs in Job 39:14 and the eagle’s nest in Deuteronomy. At the same time, He warns us against the deceit that hides in plain sight. This invites us to walk with wisdom, trusting God’s guidance in both protection and discernment.
How it's translated
How this word is rendered word-by-word in the 4 verses where it appears, by frequency.
- eggs2×
- the/ eggs1×
- eggs/ its1×
- eggs of1×
- any of/ eggs/ their1×
Forms in the text
The inflected forms of this word as they appear in Scripture, by frequency.
- מִ/בֵּֽיצֵי/הֶם֙1×
- הַ/בֵּיצִ֑ים1×
- בֵּצֶ֑י/הָ1×
- בֵּיצֵ֤י1×
- בֵּיצִ֣ים1×
- בֵיצִ֔ים1×
Key Verses
-
Deuteronomy 22:6
If you come across a bird’s nest on the way, in any tree or on the ground, with young ones or eggs, and the hen sitting on the young, or on the eggs, you shall not take the hen with the young.
This verse establishes the word's use in a legal context, emphasizing compassion for vulnerable life by prohibiting the taking of a mother bird with her eggs.
-
Job 39:14
For she leaves her eggs on the earth, warms them in the dust,
Here the term highlights the ostrich’s neglect, using the abandoned eggs to illustrate a lack of maternal instinct that contrasts with human responsibility.
-
Isaiah 59:5
They hatch adders’ eggs and weave the spider’s web. He who eats of their eggs dies; and that which is crushed breaks out into a viper.
The prophet uses hatching adders’ eggs as a powerful metaphor for how evil intentions, though seemingly inert, can produce deadly consequences.