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אֱוִיל מְרֹדַךְ (e.vil me.ro.dakh)

e.vil me.ro.dakh

Evil-merodach

H0192 · Hebrew · Old Testament · 2 verses

N:N-M-P

Quick Reference

Language
Biblical Hebrew
Testament
Old Testament
Occurrences
2 verses
Root
—
Part of speech
N:N-M-P

Word Overview

The name Evil-merodach identifies the second ruler of the Neo-Babylonian Empire, who reigned for only two years from 562 to 560 BC. He was the son and immediate successor of Nebuchadnezzar II, the king who had destroyed Jerusalem and exiled its people. The Hebrew form of his name translates to "man of Merodach," referencing Marduk, the chief deity of Babylon.

Despite his brief reign and lack of major military achievements recorded in Scripture, he appears in two specific verses: 2 Kings 25:27 and Jeremiah 52:31. In these passages, his historical significance lies entirely in a single act of political mercy. He released Jehoiachin, the former king of Judah, from prison after thirty-seven years of captivity.

This event marks the end of the royal line’s imprisonment, offering a small but concrete glimpse of grace within the narrative of exile. The text notes that Jehoiachin was given a seat of honor above other captive kings and provided for daily until his death. Evil-merodach’s name thus serves as a historical marker for this specific moment of relief for the Judean monarchy.

Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).

What This Word Means for Your Faith

Evil-merodach appears only twice in Scripture, yet his brief mention carries a quiet weight. He was the son of Nebuchadnezzar, the king who destroyed Jerusalem, and he ruled for just two years. Yet in that short time, he made a decision that changed the fate of Jehoiachin, the former king of Judah, who had been imprisoned for thirty-seven years.

This act of releasing Jehoiachin from prison offers a glimpse of grace in the middle of exile. It reminds us that history is not just about power and conquest; it also includes moments of unexpected mercy. Even in the darkest seasons, God’s providence can work through unlikely people to bring relief and hope.

For believers today, this story encourages trust in God’s timing. When life feels long and heavy, remember that God sees your captivity—whether physical, emotional, or spiritual—and He can bring release when the time is right. His mercy often comes in ways we do not expect, through people who may not even know they are instruments of His kindness.

How it's translated

How this word is rendered word-by-word in the 2 verses where it appears, by frequency.

  • Merodach2×
  • Evil-2×

Forms in the text

The inflected forms of this word as they appear in Scripture, by frequency.

  • מְרֹדַךְ֩2×
  • אֱוִ֣יל2×

Key Verses

  • II Kings 25:27
    In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evilmerodach king of Babylon, in the year that he began to reign, released Jehoiachin king of Judah out of prison,

    This verse records the exact moment Evil-merodach released Jehoiachin from prison, ending decades of royal captivity.

  • Jeremiah 52:31
    In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty-fifth day of the month, Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and released him from prison.

    Here the text emphasizes that Evil-merodach lifted up Jehoiachin’s head, showing honor and restoration rather than continued humiliation.

Frequently Asked Questions

Who was Evil-merodach?

Evil-merodach was the son and successor of Nebuchadnezzar II, ruling Babylon for only two years (562–560 BC). His name means 'man of Merodach,' referring to the Babylonian god Marduk. He is remembered in Scripture not for military victories but for showing mercy to Jehoiachin, the exiled king of Judah.

Why does Evil-merodach appear in the Bible?

He appears in two verses (2 Kings 25:27 and Jeremiah 52:31) to record a specific act of political mercy. By releasing Jehoiachin from prison after thirty-seven years, he marked the end of the Judean royal line’s imprisonment, offering a small sign of hope during the exile.

What does this story teach about God’s mercy?

It shows that God’s mercy can come through unlikely people and unexpected moments. Even in a foreign empire, God’s providence works to bring relief to His people. This encourages believers to trust that God sees their suffering and can bring restoration in His timing.

Every Occurrence (2 verses across 2 books)