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τελευτάω (teleutaō)

teleutaō

to decease

G5053 · Greek · New Testament · 13 verses

Quick Reference

Language
Koine Greek
Testament
New Testament
Occurrences
13 verses
Root
—

Word Overview

The verb teleutaō means to bring something to its final conclusion or to cease existing. In the New Testament, it is used almost exclusively to describe the end of human life, functioning as a formal term for death. The sources note that it often translates the Hebrew word mut, appearing in contexts where characters face the reality of mortality, such as when Jesus learns of Jairus’s daughter has died (Mark 5:39) or when Stephen recounts his ancestors’ deaths (Acts 7:15).

Its root sense involves completion rather than merely stopping. To teleutaō is to finish a course or fulfill a span of time, which gives the word a tone of finality and resolution. This nuance appears in Matthew 27:50, where Jesus “gave up the ghost” using a related form, emphasizing that His death was the completion of His earthly mission. Translators typically render it simply as "died," though the Greek carries the weight of a life brought to its intended close.

Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).

What This Word Means for Your Faith

The word teleutaō offers a gentle perspective on mortality, framing death not as a sudden stop or a tragic failure, but as the natural conclusion of a life’s course. When you encounter this term in Scripture, it reminds us that our time here is measured and purposeful. It carries the sense of finishing a task or completing a span of days, which can bring a quiet comfort to those facing the loss of loved ones.

Consider the moment Jesus speaks with Martha about her brother Lazarus. The text notes he had teleutaō-ed, marking the end of his earthly journey. Yet this finality does not erase hope. By viewing death through this lens of completion, we see that every life has a distinct shape and purpose. This understanding helps us honor the past while looking forward to the promises God holds for those who have gone before us.

How it's translated

How this word is rendered word-by-word in the 13 verses where it appears, by frequency.

  • dies3×
  • should end.’2×
  • to die1×
  • he died1×
  • having deceased1×
  • has died;1×
  • dying1×
  • died,1×
  • died1×
  • When was dying1×

Forms in the text

The inflected forms of this word as they appear in Scripture, by frequency.

  • τελευτᾷ3×
  • ἐτελεύτησεν2×
  • τελευτάτω.2×
  • ἐτελεύτησεν·1×
  • ἐτελεύτησεν,1×
  • τετελευτηκότος1×
  • τελευτῶν1×
  • τελευτᾶν1×
  • Τελευτήσαντος1×

Key Verses

  • John 11:39
    Jesus said, “Take away the stone.” Martha, the sister of him who was dead, said to him, “Lord, by this time there is a stench, for he has been dead four days.”

    This verse uses the word to mark the four-day reality of Lazarus's death, setting the stage for Jesus to demonstrate power over finality.

  • Acts 2:29
    “Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.

    Peter references David’s death here to establish a historical baseline before arguing that the Messiah would not remain in the grave.

  • Hebrews 11:22
    By faith Joseph, when his end was near, made mention of the departure of the children of Israel, and gave instructions concerning his bones.

    This passage links Joseph’s impending death to his faithful instructions, showing how the end of life can be an act of enduring trust.

Frequently Asked Questions

What does teleutaō mean in the New Testament?

It is a verb meaning to die or pass away. Unlike terms that might imply sudden destruction, it carries the nuance of bringing a life or task to its intended conclusion.

How is this word different from other Greek words for death?

While common words like apothnesko simply mean 'to cease living,' teleutaō emphasizes the completion of a course. It suggests a life that has run its full span, offering a sense of resolution rather than abrupt ending.

Where does this word appear most significantly?

It appears in key narratives such as John 11:39 regarding Lazarus and Acts 2:29 regarding David. These instances highlight how early Christians understood death as a real, historical event that did not negate God’s ultimate plans.

Every Occurrence (13 verses across 6 books)