σιγάω (sigaō)

The verb sigaō simply means to keep silent or hold one’s peace. It appears nine times in the New Testament, with a notable concentration in Luke and Acts. In these narratives, characters often fall silent in response to divine authority or overwhelming events. For instance, the disciples remain quiet after Jesus’ transfiguration (Luke 9:36), and Peter tells the crowd to listen while he speaks (Acts 12:17). This usage highlights silence as a natural reaction to moments of profound significance or authority.

Unlike words that might imply shame or fear, sigaō often denotes a respectful restraint. In Acts 15, James asks for silence before offering his judgment on the Gentile mission, signaling that what follows is important and requires attention (Acts 15:12-13). The word can also carry a passive sense, meaning to be kept secret, as seen in Romans 16:25 where Paul speaks of the mystery hidden for long ages. Here, silence is not just an absence of speech but a state of being concealed until the appointed time.

Translators typically render sigaō as "be silent" or "keep quiet." It lacks the emotional weight of regret or the formal rigidity of legal terms. Instead, it points to a deliberate pause in communication. This silence can be preparatory, allowing space for revelation or judgment. The word reminds readers that not all moments require speech; sometimes, quiet attention is the most appropriate response.