προαιτιάομαι (proaitiaomai)
proaitiaomai
to accuse
Quick Reference
- Language
- Koine Greek
- Testament
- New Testament
- Occurrences
- 1 verses
- Root
- —
Word Overview
The verb proaitiaomai means to bring an accusation in advance, or to charge someone based on what has already been established. It is a rare word, appearing only once in the New Testament, in Romans 3:9.
Its structure combines a prefix meaning "before" with a root related to blame or guilt. This suggests that Paul is not introducing a new charge, but rather summarizing a conclusion reached through his previous arguments. He uses it to state that both Jews and Greeks are all under sin, having already laid the groundwork for this verdict in the preceding verses.
Because of its scarcity, the word’s force lies in its context rather than unique definition. It serves as a rhetorical seal on Paul’s case against universal human guilt, confirming that the accusation stands firmly before any further discussion of grace begins.
Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).
What This Word Means for Your Faith
The word proaitiaomai appears only once in the New Testament, in Romans 3:9. Paul uses it to summarize a conclusion he has already reached: both Jews and Greeks are under sin. This is not a new accusation but a confirmation of what was previously established. It highlights that everyone stands on equal ground before God.
This shared condition is the starting point for understanding grace. When we recognize that no one is exempt from this verdict, we stop comparing ourselves to others. Instead, we look to Christ, who offers forgiveness to all who believe. This truth invites humility and hope, reminding us that salvation is a gift available to everyone.
How it's translated
How this word is rendered word-by-word in the 1 verses where it appears, by frequency.
- We have already charged1×
Forms in the text
The inflected forms of this word as they appear in Scripture, by frequency.
- προῃτιασάμεθα1×
Key Verses
-
Romans 3:9
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
Paul uses this rare verb to seal his argument that both Jews and Greeks are under sin, confirming the universal need for grace.