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πίνω (pinō)

pinō

to drink

G4095 · Greek · New Testament · 66 verses

Quick Reference

Language
Koine Greek
Testament
New Testament
Occurrences
66 verses
Root
—

Word Overview

The verb pinō simply means to drink, covering both the physical act of consuming liquids and broader metaphorical uses. It appears frequently in the Gospels and Paul’s letters, describing everyday actions like Jesus drinking water from a well (John 4:7) or sharing wine at the Last Supper (Matthew 26:27). The sources note it is often used with an accusative object to specify what is being consumed, such as the cup or the earth absorbing rain in Hebrews 6:7.

Beyond literal consumption, pinō carries significant spiritual weight. In John 6, Jesus uses it to describe receiving His blood for eternal life, framing faith as a vital act of nourishment. Paul also employs it metaphorically in 1 Corinthians 10 to contrast drinking from the Lord’s cup with participating in demonic rituals, highlighting that one cannot serve two masters. This usage underscores the idea that what we "drink" shapes our allegiance.

Etymologically, pinō is a prolonged form of an older root, piēmi, which survives in some New Testament forms like Luke 17:8. While classical Greek had various conjugations, the New Testament overwhelmingly favors the simpler, more common form found in papyri from the Roman era. This linguistic simplicity reflects its status as a fundamental word for survival and community, grounding profound theological concepts in the basic human need to drink.

Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).

What This Word Means for Your Faith

The word pinō reminds us that life is sustained by more than just physical needs. Jesus uses this simple verb to describe everyday acts like sharing a cup at the Last Supper or drinking water from a well. These moments ground our faith in real, tangible experiences. When we read about believers partaking in the cup, it invites us to see communion not as a distant ritual but as a shared meal that strengthens our connection to Christ and each other.

Beyond the table, pinō carries a deeper call to spiritual nourishment. In John’s Gospel, Jesus speaks of drinking His blood to receive eternal life, framing faith as an essential act of receiving what He offers. This imagery suggests that just as our bodies need water to survive, our souls need Christ to thrive. It is a gentle invitation to rely on Him daily, finding strength in His presence rather than in our own efforts.

Even when the word appears in contexts of judgment or suffering, such as drinking the cup of wrath, it points to God’s sovereignty over all things. Whether we are celebrating with wine or enduring hardship, pinō teaches us that everything we consume shapes our inner life. We are encouraged to seek what truly satisfies, trusting that Christ provides the living water that never leaves us thirsty.

How it's translated

How this word is rendered word-by-word in the 66 verses where it appears, by frequency.

  • to drink12×
  • drinking5×
  • shall I drink4×
  • drinking,4×
  • may drink3×
  • drink3×
  • you may drink,2×
  • will drink2×
  • to drink?2×
  • they drank2×
  • drink.2×
  • I may drink2×

Forms in the text

The inflected forms of this word as they appear in Scripture, by frequency.

  • πιεῖν7×
  • πίνων5×
  • πίω4×
  • πίνω4×
  • πίνων,3×
  • πίνειν3×
  • ἔπιον2×
  • ἔπινον,2×
  • πίω,2×
  • πίνῃ2×
  • πίνητε,2×
  • πίητε,2×

Key Verses

  • Matthew 26:27
    He took the cup, gave thanks, and gave to them, saying, “All of you drink it,

    This verse establishes the Eucharistic significance of the word, where Jesus commands his followers to drink from the cup as a participation in His new covenant.

  • Matthew 20:22
    But Jesus answered, “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?” They said to him, “We are able.”

    Here, the word is used metaphorically to describe sharing in Jesus’ suffering, showing that 'drinking' can signify accepting a difficult destiny or call.

  • Matthew 6:25
    Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?

    In this context, the word is paired with eating to illustrate the basic necessities of life that God provides, urging trust over anxiety.

Frequently Asked Questions

What does the Greek word pinō mean?

Pinō is a simple verb meaning 'to drink'. It covers both the literal consumption of liquids and metaphorical uses, such as receiving spiritual truth or sharing in suffering. It appears frequently in the New Testament to describe everyday actions like eating and drinking at meals.

How is pinō used in the context of the Last Supper?

In accounts like Matthew 26:27, Jesus uses pinō when he tells his disciples to drink from the cup. This act establishes a new covenant in His blood, inviting believers to participate in His sacrifice and remember His love.

Does pinō have any metaphorical meanings?

Yes, it often symbolizes receiving one’s portion or destiny. For example, Jesus speaks of drinking 'the cup' He must drink (Matthew 20:22), referring to His impending suffering. It can also represent spiritual nourishment, as in John 6, where drinking His blood signifies faith.

Why is this word important for understanding Christian life?

Pinō reminds us that our lives are sustained by Christ. Just as we drink water to live, we rely on Jesus for spiritual life. It encourages believers to seek what truly satisfies and to share in the joys and sufferings of the community of faith.

Every Occurrence (66 verses across 9 books)

Matthew 12 verses
Mark 7 verses
Luke 16 verses
John 11 verses
Acts 3 verses
Romans 1 verse
I Corinthians 12 verses
Hebrews 1 verse
Revelation of John 3 verses