πίνω (pinō)
pinō
to drink
Quick Reference
- Language
- Koine Greek
- Testament
- New Testament
- Occurrences
- 66 verses
- Root
- —
Word Overview
The verb pinō simply means to drink, covering both the physical act of consuming liquids and broader metaphorical uses. It appears frequently in the Gospels and Paul’s letters, describing everyday actions like Jesus drinking water from a well (John 4:7) or sharing wine at the Last Supper (Matthew 26:27). The sources note it is often used with an accusative object to specify what is being consumed, such as the cup or the earth absorbing rain in Hebrews 6:7.
Beyond literal consumption, pinō carries significant spiritual weight. In John 6, Jesus uses it to describe receiving His blood for eternal life, framing faith as a vital act of nourishment. Paul also employs it metaphorically in 1 Corinthians 10 to contrast drinking from the Lord’s cup with participating in demonic rituals, highlighting that one cannot serve two masters. This usage underscores the idea that what we "drink" shapes our allegiance.
Etymologically, pinō is a prolonged form of an older root, piēmi, which survives in some New Testament forms like Luke 17:8. While classical Greek had various conjugations, the New Testament overwhelmingly favors the simpler, more common form found in papyri from the Roman era. This linguistic simplicity reflects its status as a fundamental word for survival and community, grounding profound theological concepts in the basic human need to drink.
Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).
What This Word Means for Your Faith
The word pinō reminds us that life is sustained by more than just physical needs. Jesus uses this simple verb to describe everyday acts like sharing a cup at the Last Supper or drinking water from a well. These moments ground our faith in real, tangible experiences. When we read about believers partaking in the cup, it invites us to see communion not as a distant ritual but as a shared meal that strengthens our connection to Christ and each other.
Beyond the table, pinō carries a deeper call to spiritual nourishment. In John’s Gospel, Jesus speaks of drinking His blood to receive eternal life, framing faith as an essential act of receiving what He offers. This imagery suggests that just as our bodies need water to survive, our souls need Christ to thrive. It is a gentle invitation to rely on Him daily, finding strength in His presence rather than in our own efforts.
Even when the word appears in contexts of judgment or suffering, such as drinking the cup of wrath, it points to God’s sovereignty over all things. Whether we are celebrating with wine or enduring hardship, pinō teaches us that everything we consume shapes our inner life. We are encouraged to seek what truly satisfies, trusting that Christ provides the living water that never leaves us thirsty.
How it's translated
How this word is rendered word-by-word in the 66 verses where it appears, by frequency.
- to drink12×
- drinking5×
- shall I drink4×
- drinking,4×
- may drink3×
- drink3×
- you may drink,2×
- will drink2×
- to drink?2×
- they drank2×
- drink.2×
- I may drink2×
Forms in the text
The inflected forms of this word as they appear in Scripture, by frequency.
- πιεῖν7×
- πίνων5×
- πίω4×
- πίνω4×
- πίνων,3×
- πίνειν3×
- ἔπιον2×
- ἔπινον,2×
- πίω,2×
- πίνῃ2×
- πίνητε,2×
- πίητε,2×
Key Verses
-
Matthew 26:27
He took the cup, gave thanks, and gave to them, saying, “All of you drink it,
This verse establishes the Eucharistic significance of the word, where Jesus commands his followers to drink from the cup as a participation in His new covenant.
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Matthew 20:22
But Jesus answered, “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?” They said to him, “We are able.”
Here, the word is used metaphorically to describe sharing in Jesus’ suffering, showing that 'drinking' can signify accepting a difficult destiny or call.
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Matthew 6:25
Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?
In this context, the word is paired with eating to illustrate the basic necessities of life that God provides, urging trust over anxiety.
Frequently Asked Questions
What does the Greek word pinō mean?
How is pinō used in the context of the Last Supper?
Does pinō have any metaphorical meanings?
Why is this word important for understanding Christian life?
Every Occurrence (66 verses across 9 books)
Matthew 12 verses
Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body,…
Matthew 6:31“Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’
Matthew 11:18For John came neither eating nor drinking, and they say, ‘He has a demon.’
Matthew 11:19The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax…
Matthew 20:22But Jesus answered, “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be…
Matthew 20:23He said to them, “You will indeed drink my cup, and be baptized with the baptism that I am baptized with; but to sit on…
Matthew 24:38For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until…
Matthew 24:49and begins to beat his fellow servants, and eat and drink with the drunkards,
Matthew 26:27He took the cup, gave thanks, and gave to them, saying, “All of you drink it,
Matthew 26:29But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with…
Matthew 26:42Again, a second time he went away and prayed, saying, “My Father, if this cup can’t pass away from me unless I drink…
Matthew 27:34they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.