μνημεῖον (mnēmeion)
mnēmeion
grave
Quick Reference
- Language
- Koine Greek
- Testament
- New Testament
- Occurrences
- 37 verses
- Root
- —
Word Overview
The Greek word mnēmeion refers to a visible structure built to preserve the memory of someone or something, most commonly a tomb or sepulchre. Derived from a root meaning "remembrance," it functions as a memorial marker. In the New Testament, this term appears frequently in the Gospels and Acts, such as when Jesus warns against whitewashing tombs (Matthew 23:29) or when the women visit the tomb on Easter morning (Luke 24:1).
While it can broadly mean any monument or record, its primary biblical usage is concrete and physical. It often denotes the rock-cut caves or stone chambers used for burial in first-century Judea, as seen in John 11:38 where Jesus enters the tomb of Lazarus. The word emphasizes the tangible reality of death and the place where the body rests, grounding theological claims about resurrection in actual historical locations.
Translators typically render mnēmeion as "tomb," "sepulchre," or "grave." This choice highlights that early Christian proclamation was not abstract but centered on a specific empty space. The term’s presence in accounts of the resurrection underscores the physical nature of Jesus’ death and subsequent rising, affirming that faith rests on events that occurred in real, remembered places.
Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).
What This Word Means for Your Faith
The word mnēmeion points to a physical place of rest, often a rock-cut chamber or marked grave. In the first century, these structures were tangible reminders of death’s finality. Yet the New Testament uses this concrete imagery to highlight a profound shift: the empty tomb. When the women arrived at Jesus’ mnēmeion on that first Easter morning, they expected to find a closed place of mourning. Instead, they encountered an open space where death had lost its grip.
This reality anchors our faith in history, not just abstract ideas. The resurrection was not a spiritual metaphor but an event that happened in a real location. Because Jesus left his mnēmeion empty, we can trust that God’s promises are grounded in truth. This gives us hope that our own lives, and the lives of those we love, are held securely in His hands.
How it's translated
How this word is rendered word-by-word in the 37 verses where it appears, by frequency.
- tomb15×
- tombs6×
- tomb,5×
- tomb.4×
- tomb;3×
- tomb?1×
- monuments.1×
- monuments1×
- graves1×
- a tomb.1×
- a tomb1×
- a grave1×
Forms in the text
The inflected forms of this word as they appear in Scripture, by frequency.
- μνημεῖον8×
- μνημεῖον,6×
- μνημεῖα4×
- μνημείου4×
- μνημείῳ3×
- μνημείων3×
- μνημείου.3×
- μνημεῖον·2×
- μνημεῖον.1×
- μνημεῖα.1×
- μνημείῳ.¶1×
- μνημείῳ.1×
Key Verses
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Matthew 28:8
They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.
This verse captures the immediate response to the empty tomb, linking the physical reality of the mnēmeion with the joy of the resurrection message.
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Luke 24:12
But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
Peter’s personal visit to the tomb demonstrates how the empty grave served as tangible evidence that sparked wonder and belief in the disciples.
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John 11:31
Then the Jews who were with her in the house and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”
Here the tomb is a place of deep grief, showing the human weight of death before Jesus’ power to raise Lazarus reveals its temporary nature.
Frequently Asked Questions
What does mnēmeion mean in the New Testament?
Why is the empty tomb important for Christian faith?
How is mnēmeion different from other words for grave?
Every Occurrence (37 verses across 5 books)
Matthew 6 verses
When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there,…
Matthew 23:29“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the…
Matthew 27:52The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
Matthew 27:53and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
Matthew 27:60and laid it in his own new tomb, which he had cut out in the rock. Then he rolled a large stone against the door of the…
Matthew 28:8They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.