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καταδυναστεύω (katadunasteuō)

katadunasteuō

to oppress

G2616 · Greek · New Testament · 2 verses

Quick Reference

Language
Koine Greek
Testament
New Testament
Occurrences
2 verses
Root
—

Word Overview

The verb katadynasteuō describes the act of exercising power over others in a harsh, oppressive manner. It conveys more than simple authority; it implies using strength to subjugate or mistreat someone. The word appears only twice in the New Testament, highlighting its specific focus on unjust dominance rather than legitimate leadership.

In Acts 10:38, the term describes how Jesus anointed with the Holy Spirit went about doing good and healing all who were under the power of the devil, effectively breaking their oppression. Conversely, James 2:6 uses it to condemn the rich who drag believers into court and oppress them, illustrating its negative connotation when power is wielded against the vulnerable.

Its structure combines a prefix meaning "down" or "against" with a root related to power or strength. This linguistic makeup reinforces the image of crushing force rather than gentle guidance. Translators typically render it as "oppress" or "treat harshly," capturing the weight of injustice inherent in its usage.

Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).

What This Word Means for Your Faith

The word katadunasteuō describes a heavy, crushing use of power. It is not about fair leadership or gentle guidance. Instead, it paints a picture of someone using their strength to subjugate and mistreat others. This term appears only twice in the New Testament, which highlights how serious this kind of injustice is. It stands in stark contrast to the way God uses power.

In Acts 10:38, we see Jesus healing those who were oppressed by the devil. He did not add to their burden; He broke their chains. This shows us that true power brings freedom and restoration. We can trust that God sees the vulnerable and acts to protect them from those who would crush them.

James 2:6 warns against the rich who drag believers into court. This verse reminds us that faithfulness often comes with social cost. Yet, we do not face these pressures alone. The same power that healed the oppressed in Acts is available to sustain us today. We can rest in the knowledge that God opposes oppression and supports the humble.

How it's translated

How this word is rendered word-by-word in the 2 verses where it appears, by frequency.

  • being oppressed1×
  • are oppressing1×

Forms in the text

The inflected forms of this word as they appear in Scripture, by frequency.

  • καταδυναστεύουσιν1×
  • καταδυναστευομένους1×

Key Verses

  • Acts 10:38
    how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.

    This verse shows Jesus using divine power to break the devil's oppressive hold on people, demonstrating that God's authority brings healing rather than harm.

  • James 2:6
    But you have dishonored the poor man. Don’t the rich oppress you and personally drag you before the courts?

    Here the word describes the legal abuse of the poor by the wealthy, highlighting how injustice often targets those with little social protection.

Frequently Asked Questions

What does the Greek word katadunasteuō mean?

It means to oppress or treat harshly by using power to subjugate others. The word combines a prefix meaning 'down' with a root for strength, suggesting a crushing force rather than fair leadership.

How is this word different from general authority?

General authority can be neutral or positive, but katadunasteuō always carries a negative connotation of abuse. It specifically refers to using strength to mistreat or dominate someone unjustly.

Where does this word appear in the Bible?

It appears only twice in the New Testament: in Acts 10:38 regarding those oppressed by the devil, and in James 2:6 about the rich oppressing believers in court.

Every Occurrence (2 verses across 2 books)