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ἔκδικος (ekdikos)

ekdikos

avenging

G1558 · Greek · New Testament · 2 verses

Quick Reference

Language
Koine Greek
Testament
New Testament
Occurrences
2 verses
Root
—

Word Overview

The adjective ekdikos describes one who exacts penalty or acts as an avenger. Derived from roots meaning "out" and "justice," it refers to the execution of rightful judgment rather than personal revenge. In the New Testament, this term appears only twice, both in Paul’s letters, where it characterizes the role of governing authorities.

In Romans 13:4, the ruler is called God’s servant, an ekdikos who brings wrath on the wrongdoer. This usage frames civil authority as an instrument of justice, tasked with punishing evil to maintain order. Similarly, in 1 Thessalonians 4:6, Paul warns that God is an avenger regarding sexual immorality, emphasizing divine accountability.

The word highlights a specific theological point: vengeance belongs to God and His appointed agents, not to individuals. By limiting the term to these contexts, Scripture distinguishes between lawful retribution and personal retaliation. The focus remains on justice being served through proper channels, whether human government or divine judgment.

Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).

What This Word Means for Your Faith

The word ekdikos reminds us that justice is real and purposeful. It describes one who carries out rightful penalties, not for personal satisfaction, but to uphold what is right. In Romans 13:4, governing authorities are called God’s servants who act as avengers against evil. This shows that civil order has a divine role in protecting the vulnerable and curbing wrongdoing.

At the same time, 1 Thessalonians 4:6 tells us that God Himself is the ultimate Avenger. He sees every wrong, especially when people exploit or harm others. This truth brings comfort to those who have been hurt, knowing that no injustice goes unnoticed. Vengeance belongs to God and His appointed agents, not to individuals seeking personal revenge.

For your daily life, this word invites trust in God’s fairness. It encourages you to leave room for proper justice rather than taking matters into your own hands. Whether facing unfair treatment or witnessing societal brokenness, you can rest in the knowledge that God sees all and acts with perfect righteousness.

How it's translated

How this word is rendered word-by-word in the 2 verses where it appears, by frequency.

  • avenging [is]1×
  • an avenger1×

Forms in the text

The inflected forms of this word as they appear in Scripture, by frequency.

  • ἔκδικος2×

Key Verses

  • Romans 13:4
    for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.

    This verse identifies civil rulers as God's servants who wield authority to punish evil, showing that earthly justice reflects divine order.

  • I Thessalonians 4:6
    that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.

    Here Paul warns that God personally avenges those who exploit others, emphasizing His direct involvement in moral accountability.

Frequently Asked Questions

What does ekdikos mean in the New Testament?

It means 'avenging' or 'executing justice.' The term appears only twice in the New Testament, describing both civil authorities and God Himself as agents of rightful judgment against wrongdoing.

How is ekdikos different from personal revenge?

Ekdikos refers to lawful, impartial justice carried out by those with authority, not personal retaliation. Scripture reserves vengeance for God and His appointed rulers, calling believers to trust in divine fairness rather than seeking personal payback.

Why does Paul use this word in Romans and Thessalonians?

Paul uses it to show that both civil government and God Himself play roles in punishing evil. In Romans 13:4, rulers act as God’s servants to maintain order; in 1 Thessalonians 4:6, God personally avenges those who exploit others.

Every Occurrence (2 verses across 2 books)