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Βεελζεβούλ (Beelzeboul)

Beelzeboul

Beelzebul

G0954 · Greek · New Testament · 7 verses

Quick Reference

Language
Koine Greek
Testament
New Testament
Occurrences
7 verses
Root
—

Word Overview

The name Beelzeboul appears in the Gospels as a title for Satan, specifically when Jesus’ opponents accuse Him of casting out demons by the power of this figure (Matthew 12:24; Mark 3:22). The term is indeclinable in Greek and likely derives from an Aramaic or Hebrew root meaning "lord of the house" or "lord of dung," serving as a derogatory parody of Baal, a Canaanite deity. In this context, it functions not merely as a proper name but as a label for the prince of evil spirits.

Translators often render this word as Beelzebub, a form that entered English through Latin and German traditions rather than direct Greek usage. The sources note that while some etymologies link it to "lord of flies" via a pun on the Hebrew word for dung, the New Testament usage clearly identifies the figure as the head of demonic forces. Jesus addresses this accusation directly in Luke 11:18-19, pointing out the logical inconsistency of Satan driving out Satan.

This designation highlights the spiritual conflict surrounding Jesus’ ministry. By attributing His miracles to Beelzeboul, critics attempted to discredit His divine authority. The Gospels record this title only in the Synoptic accounts, emphasizing the intensity of the opposition faced by Jesus during His earthly ministry.

Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).

What This Word Means for Your Faith

The name Beelzeboul appears in the Gospels as a harsh label used by Jesus’ critics to discredit His work. They claimed He cast out demons by the power of this figure, effectively calling Him an agent of evil. This accusation reveals how deeply spiritual conflict can provoke hostility against truth. When faced with undeniable good, some respond not with curiosity but with slander.

Jesus did not ignore this charge. Instead, He exposed its logical failure: a kingdom divided against itself cannot stand. By pointing out that even His critics’ own associates performed similar acts, He showed their argument had no foundation. This moment invites us to consider how we respond when our faith is misunderstood or maligned.

For believers today, this passage offers comfort. If Jesus faced such intense opposition despite doing good, we are not alone in our struggles. The same Spirit who empowered Him continues to work through us. We can trust that truth will ultimately prevail, even when it is misrepresented.

How it's translated

How this word is rendered word-by-word in the 7 verses where it appears, by frequency.

  • Beelzebul7×

Forms in the text

The inflected forms of this word as they appear in Scripture, by frequency.

  • Βεελζεβοὺλ7×

Key Verses

  • Matthew 12:24
    But when the Pharisees heard it, they said, “This man does not cast out demons except by Beelzebul, the prince of the demons.”

    This verse records the core accusation that Jesus’ miracles were powered by demonic authority, framing Beelzeboul as 'the prince of the demons' to delegitimize His divine mission.

  • Luke 11:18
    If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.

    Here Jesus dismantles the logic of the charge by showing that Satan would not sabotage his own kingdom, proving the accusation self-defeating and false.

  • Matthew 10:25
    It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!

    Jesus uses this title to prepare His followers for persecution, indicating that sharing in His suffering includes enduring similar false accusations as He did.

Frequently Asked Questions

What does Beelzeboul mean?

The term likely derives from a Hebrew or Aramaic phrase meaning 'lord of the house' or possibly 'lord of dung,' serving as a derogatory twist on the name Baal. In the New Testament, it functions as a title for Satan or the prince of demons, used by Jesus’ opponents to accuse Him of demonic power.

Why did Jesus’ critics call Him Beelzeboul?

They sought to discredit His miraculous works by attributing them to evil rather than God. By labeling Him with this title, they attempted to turn people away from His message and authority, framing His goodness as a deception.

How does Jesus respond to this accusation?

He exposes the logical flaw in their argument by asking how Satan would work against his own kingdom. He also points out that their own followers performed similar exorcisms, implying that if His power were evil, theirs would be too.

Every Occurrence (7 verses across 3 books)