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ἀναπολόγητος (anapologētos)

anapologētos

inexcusable

G0379 · Greek · New Testament · 2 verses

Quick Reference

Language
Koine Greek
Testament
New Testament
Occurrences
2 verses
Root
—

Word Overview

The adjective anapologētos describes a state of being without defense or excuse. In its original context, it carries a forensic weight, referring to a case that cannot be legally justified or defended against accusation. This term appears only twice in the New Testament, both within Paul’s letter to the Romans (1:20 and 2:1), where it underscores the moral accountability of humanity.

Its meaning is rooted in the verb apologeomai, which means to make a defense or speech in one's own behalf. By adding the negative prefix ana-, the word signifies that no such defense is possible. The sources note its use as a technical legal term in other ancient literature, highlighting that those described by this word are left with no valid argument to offer for their actions.

This lexical choice emphasizes the completeness of human responsibility. When Paul uses it, he indicates that the evidence available to people is sufficient to condemn any claim of ignorance or innocence. The word thus serves as a theological anchor, asserting that moral knowledge is clear enough to leave every person without an alibi before God.

Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).

What This Word Means for Your Faith

The word anapologētos carries a heavy legal weight, describing a situation where no defense is possible. It reminds us that the evidence of God’s power and nature is visible in creation itself. This means we do not need special revelation to know that a Creator exists; the world around us speaks clearly enough to leave any claim of ignorance without merit.

Paul uses this term to highlight our moral accountability. When we judge others, we often overlook our own failings, yet this word suggests that such judgment is hypocritical because we stand under the same standard. We are all responsible for how we respond to the light we have been given. There is no hidden loophole or secret excuse that can shield us from this truth.

Recognizing this does not lead to despair but to humility. It strips away our pride and forces us to look at ourselves honestly before God. Instead of defending our actions, we are invited to acknowledge our need for grace. This shared vulnerability is the starting point for genuine repentance and the hope found in Christ.

How it's translated

How this word is rendered word-by-word in the 2 verses where it appears, by frequency.

  • without excuse.1×
  • inexcusable1×

Forms in the text

The inflected forms of this word as they appear in Scripture, by frequency.

  • ἀναπολόγητος1×
  • ἀναπολογήτους.1×

Key Verses

  • Romans 1:20
    For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse.

    This verse establishes that general revelation in creation provides sufficient knowledge of God to leave humanity without a legal defense against unbelief.

  • Romans 2:1
    Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

    Here the term shifts focus from intellectual ignorance to moral hypocrisy, showing that judging others while practicing similar sins removes any ground for self-justification.

Frequently Asked Questions

What does anapologētos mean in the Bible?

It is a Greek adjective meaning 'without excuse' or 'inexcusable.' It describes a state where no valid defense or justification can be offered against an accusation, particularly regarding moral responsibility before God.

Why does Paul say people are without excuse in Romans 1?

Paul argues that God’s invisible attributes, such as His eternal power and divinity, are clearly perceived through the things He has made. Since this knowledge is available to all through creation, no one can claim ignorance of God’s existence.

How does Romans 2:1 use this word differently?

In Romans 2:1, Paul applies the term to those who judge others. He points out that by condemning someone else for doing what you also do, you condemn yourself. Your judgment reveals that you know the standard, so you have no excuse for your own failure to meet it.

Is this word used elsewhere in the New Testament?

No, this specific adjective appears only twice in the New Testament, both times in Paul’s letter to the Romans (1:20 and 2:1). Its rarity emphasizes the seriousness of the point Paul is making about human accountability.

Every Occurrence (2 verses across 1 books)